My review of Ronald Johnson’s excellent and important book Diplomacy in Black and White: John Adams, Toussaint Louverture, and Their Atlantic World Alliance (University of Georgia Press, 2014), for The Journal of Southern History, vol. LXXXI, no. 2, May 2015, pp. 448-450.
Forthcoming in the Southern California Law Review, my essay on empire, immigration, Islam, and the legalization of gay marriage in France and the United States. This is a “draft” typeset version; for the official and final published version please see 88 S. Cal. L. Rev. (forthcoming 2015).
A shout out to Dominique Rogers and Myriam Cottias for coordinating the just-released, massive new database on the laws of slavery and the slave trade, as part of the EURESCL initiative. I have only fiddled with it briefly thus far, but it looks most impressive: a wide-ranging collection of statutory texts (with some “decisional” law bearing on the French colonies primarily, it seems — I was not able to see yet if there is case law from the Anglo-American jurisdictions). Thank you Dominique Rogers and Myriam Cottias!
Just announced via the Institut historique de la Revolution française, this online searchable collection of all 20,000 decrees and laws of the French revolutionary assemblies from 1789 to 1795.
Here is a recent interview with “Faculti” on my book The Old Regime and the Haitian Revolution:
About to come out in volume 12 of First Amendment Law Review, my essay on “Religious Liberty and the Financial War on Terror.” You can find a “draft” typeset version here; for the official and final published version please see FALR. N.b.: the article deals with some highly controversial cases involving Muslim charities in the post-9/11 era. Please read before drawing conclusions.
For those in the Boston area on Feb. 27, here’s a nice image of a panel I will be doing at Brandeis that afternoon/evening on “The Limits of Revolution” with Chris Brown, Suzanne Desan, and myself. The panel is part of the Brandeis Sawyer Seminar Rethinking the Age of Revolution (directed by Jane Kamensky and Sue Lanser with their fabulous postdoc fellow Julia Gaffield):
I am thrilled and delighted that my old friends at the John Carter Brown Library in Providence, Rhode Island (a favorite research location) have remounted a new version of the 2004 exhibition that I curated in connection with the JCB’s bicentennial conference on the Haitian Revolution. The exhibition is open now through the end of April 2014 and is accompanied by a wonderful digital version that you can access here. The new version of the exhibition is part of a collaboration between the JCB and the New York Historical Society. If you have not yet seen the scintillating essays in the NYHS’s Revolution! volume that came out a few years ago (edited by Rabinowitz, Dubois, and Bender), by all means hasten to read them. Thanks so much to Susan Danforth, the JCB’s George S. Parker Curator of Maps and Prints, for all she did to make this new edition of the exhibition possible, and to Leslie Tobias Olsen for work on the website version. Looking forward to marking the occasion with a lecture on Haiti at the JCB on March 8 and, even before then, at a Feb. 21 panel that is part of the “Curators on International Slavery” series at Brown on Feb. 20-21, 2014.
This year is the 250th anniversary of the signing of the Peace of Paris ending the Seven Years War, and today marks 250 years to the day since King George III issued his Royal Proclamation of October 7, 1763 reorganizing the British North American empire in the aftermath of that war. Partly as a provocation, I sometimes tell folks that the Seven Years War and the diplomatic arrangements that ended it constitute the single most important set of events in modern Atlantic history. Of course, on its face such an assertion is relatively meaningless: everything gives rise to everything else, back to the beginning of time. But as a statement about the context out of which the Atlantic revolutionary era and thus the modern Atlantic world arises, it is hard to dispute. Consider the following three massive land transfers or settlements that were occasioned by the war: “Canada” goes from the French to the British, “Louisiana” goes from the Spanish to the French, and “India” comes under the undisputed domination of the British (though the French Company of the Indies retained its principal trading ports along the Coromandel coast, most notably Pondichéry). And that is just the beginning of the story: I am leaving out here the transformation of the Caribbean and the impact on the European sphere, for this was indeed arguably the first global military conflict. “Things like this” just did not happen every day in the eighteenth century or in any other century. So the next time my students react skeptically to another of my breathless evocations of the astonishing significance of the Seven Years War, I ask them to consider, as dispassionately as possible, the raw evidence!
This past Friday I went with a small group of my students from “How to Stage a Revolution” to see the Bostonian Society‘s wonderful (and now, sadly, closed) exhibit “1763: A Revolutionary Peace,” at the Old State House in Boston. (The Bostonian Society is the organization now in charge of preserving the Old State House, the location of the Massachusetts colonial governor’s office and council chambers, and the backdrop to the 1770 Boston Massacre of John Adams fame.) Thanks to Nat Sheidley, director of public history programs for the Society, and Donald Carlton, project director for the Peace of 1763 Commemoration, for a memorable tour, and for sharing their images of three extraordinary documents produced by the Seven Years War conflict. The first is the signature page of Britain’s original manuscript copy of the Peace of Paris treaty, signed Feb. 10, 1763:
The second is a 1755 proclamation by Massachusetts Lieut. Governor Phips setting prices on the heads of Penobscott Indians (three different prices, one for men, another for women, and a third for children of either sex under twelve).
And the third is the the Royal Proclamation of 1763, which, among other things, barred the American colonists from settling (further) into Indian country west of the Appalachian mountains (look to the final provisions at the lower right for the language in question):
There you have it. Three extraordinary documents, one extraordinary war. The Junto (an early Americanists blog) has an interesting post today on the Bostonian Society’s roundtable of this past Friday (Oct. 4) on the Royal Proclamation and the Seven Years War, wherein I learned of the energetic efforts of the McNeil Center for Early American Studies to recall especially the American Indian dimensions of the Seven Years War, including by way of a forthcoming conference on the December 1763 Conestoga Massacre carried out by the Paxton Boys (and denounced by Benjamin Franklin in a famous pamphlet).